{"id":287,"date":"2025-06-25T06:00:00","date_gmt":"2025-06-25T03:00:00","guid":{"rendered":"https:\/\/sosyologmerve.com\/?p=287"},"modified":"2025-05-30T16:30:01","modified_gmt":"2025-05-30T13:30:01","slug":"auguste-comte-sosyolojinin-babasi","status":"publish","type":"post","link":"https:\/\/sosyologmerve.com\/index.php\/2025\/06\/25\/auguste-comte-sosyolojinin-babasi\/","title":{"rendered":"Auguste Comte: Sosyolojinin Babas\u0131"},"content":{"rendered":"\n

Bug\u00fcn \u201csosyoloji\u201d dedi\u011fimiz bu bilimin ad\u0131n\u0131 ilk koyan ki\u015fi kimdi, biliyor musun?
Cevap: Auguste Comte.<\/strong>
Kendisi sadece bir filozof de\u011fil, ayn\u0131 zamanda sosyolojinin isim babas\u0131<\/strong> ve ilk sistematik kurucusudur.<\/p>\n\n\n\n

Kimdir Bu Comte?<\/strong><\/h3>\n\n\n\n
  • \ud83d\udcc5 1798\u2019de Fransa\u2019da do\u011fdu.<\/li>
  • Frans\u0131z Devrimi\u2019nin ard\u0131ndan gelen kaos ortam\u0131nda b\u00fcy\u00fcd\u00fc.<\/li>
  • Bu d\u00fczensizli\u011fe kar\u015f\u0131 \u201ctoplumu bilimsel y\u00f6ntemlerle anlamal\u0131y\u0131z\u201d dedi.<\/li><\/ul>\n\n\n\n

    Ve b\u00f6ylece \u201csosyoloji<\/strong>\u201d kelimesini ilk defa kulland\u0131.<\/p>\n\n\n\n

    Socius<\/em> (toplum) + Logos<\/em> (bilim) = Sosyoloji<\/strong><\/p><\/blockquote>\n\n\n\n

    Toplumu Bir Bilim Gibi \u0130ncelemek<\/strong><\/h3>\n\n\n\n

    Comte\u2019a g\u00f6re, t\u0131pk\u0131 fizik veya kimya gibi toplum da do\u011fa yasalar\u0131yla<\/strong> i\u015fler.
    Yani insanlar rastgele davranmaz;
    Toplumda g\u00f6zlemlenebilir kal\u0131plar<\/strong> vard\u0131r ve bu kal\u0131plar bilimsel olarak incelenebilir.<\/p>\n\n\n\n

    Bu d\u00fc\u015f\u00fcnceye \u201cPozitivizm<\/strong>\u201d denir.<\/p>\n\n\n\n

    Pozitivizm Nedir?<\/strong><\/h3>\n\n\n\n

    Pozitivizm, sadece g\u00f6zlem ve deneyle do\u011frulanabilen bilgiye<\/strong> g\u00fcvenmeyi savunur.
    Comte der ki:<\/p>\n\n\n\n

    \u201cMetafizik spek\u00fclasyonlar\u0131 b\u0131rak\u0131n.
    Bilimsel bilgi \u00fcretin.\u201d<\/p><\/blockquote>\n\n\n\n

    Yani sosyoloji, felsefe gibi soyut olmamal\u0131;
    G\u00f6zlenebilir ve \u00f6l\u00e7\u00fclebilir olmal\u0131.<\/strong><\/p>\n\n\n\n

    Toplumun Geli\u015fme A\u015famalar\u0131: \u00dc\u00e7 Hal Yasas\u0131<\/strong><\/h3>\n\n\n\n

    Comte\u2019a g\u00f6re toplumlar 3 evreden ge\u00e7er:<\/p>\n\n\n\n

    1. Teolojik A\u015fama<\/strong> \u2192 Olaylar tanr\u0131lara ve do\u011fa\u00fcst\u00fc varl\u0131klara ba\u011flan\u0131r.<\/li>
    2. Metafizik A\u015fama<\/strong> \u2192 Daha soyut g\u00fc\u00e7lere (kader, do\u011fa, ruh) inan\u0131l\u0131r.<\/li>
    3. Pozitif A\u015fama<\/strong> \u2192 Art\u0131k sadece bilim ve g\u00f6zlem<\/strong> \u00f6n plandad\u0131r.<\/li><\/ol>\n\n\n\n

      Comte, kendi d\u00f6nemini \u201cpozitif a\u015famaya ge\u00e7i\u015f\u201d d\u00f6nemi olarak g\u00f6r\u00fcr.<\/p>\n\n\n\n

      Comte\u2019un Bug\u00fcne Katk\u0131s\u0131 Ne?<\/strong><\/h3>\n\n\n\n
      • Sosyolojiyi ba\u011f\u0131ms\u0131z bir bilim<\/strong> olarak tan\u0131mlad\u0131.<\/li>
      • Bilimsel y\u00f6ntem<\/strong> kullan\u0131m\u0131n\u0131 savundu.<\/li>
      • \u201cToplum rastgele de\u011fil, incelenebilir bir d\u00fczene sahiptir.\u201d fikrini yayd\u0131.<\/li><\/ul>\n\n\n\n

        \ud83d\udccc K\u0131sacas\u0131:<\/strong><\/h3>\n\n\n\n

        Auguste Comte, “Toplum bilimsel olarak incelenebilir” diyerek sosyolojinin yolunu a\u00e7t\u0131.
        Bug\u00fcn sosyal sorunlara daha derin ve sistematik bakabiliyorsak, bu onun att\u0131\u011f\u0131 temellere dayan\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

        Bug\u00fcn \u201csosyoloji\u201d dedi\u011fimiz bu bilimin ad\u0131n\u0131 ilk koyan ki\u015fi kimdi, biliyor musun?Cevap: Auguste Comte.Kendisi sadece bir filozof de\u011fil, ayn\u0131 zamanda sosyolojinin isim babas\u0131 ve ilk … <\/p>\n","protected":false},"author":1,"featured_media":319,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-287","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sosyoloji"],"aioseo_notices":[],"views":49,"_links":{"self":[{"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/posts\/287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/comments?post=287"}],"version-history":[{"count":1,"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/posts\/287\/revisions"}],"predecessor-version":[{"id":288,"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/posts\/287\/revisions\/288"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/media\/319"}],"wp:attachment":[{"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/media?parent=287"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/categories?post=287"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sosyologmerve.com\/index.php\/wp-json\/wp\/v2\/tags?post=287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}